Hieromonk Seraphim (Johns)
Fr. Seraphim was assigned to our parish February 1, 2017. He was born and raised in Pocatello, ID, and graduated from Poky High and Idaho State University (BA Spanish Language & Literature). The great grandson of Italian immigrants, Father was raised in the Roman Catholic Church. He was introduced to the Orthodox Faith by his friends in the Greek Dance Group. It was during Pascha services when he was in Junior High School that Father was convinced to become Orthodox. This didn't happen immediately, however, it led to a more in-depth journey through Catholicism first (eventually embracing the Traditional Latin Mass movement and preparing to enter a Seminary to train to be a traditional Catholic priest). This, however, was not where the Lord was calling him. He eventually came back to the Orthodox Church and was chrismated.
Father has felt the calling to be a priest since childhood. He began discernment and spiritual formation in high school under a saintly traditional Catholic priest in Idaho. Upon embracing the Orthodox Faith, Fr. Seraphim followed the Lord's call to enter the seminary. In 2006, he enrolled at St. Vladimir's Orthodox Theological Seminary in Crestwood, NY. While in the seminary, he had several obediences. The most challenging was being one of the Ecclesiarchs in the Seminary Chapel (and a fill-in Sacristan). Upon graduating from the seminary in 2009 (M.Div.), Father returned to help his home parish in Pocatello which had been without a full time priest for about 5 years. While preparing for Ordination, Father took a secular job working for a bank. Starting as a teller and finishing 7 years later (12/2016) as a branch manager, Father gleaned a wealth of knowledge and experience in the secular world. He worked in three branches, and built strong relationships in each. Fr. Seraphim lovingly refers to the bank as his "other parish."
In July of 2013, Fr. Seraphim was tonsured a monk and ordained to the Holy Diaconate in his home parish of Assumption in Pocatello by His Eminence Metropolitan Isaiah of Denver. He was then officially assigned there as the assistant to Fr. Constantine Zozos. In May of 2015, Father was ordained to the Holy Priesthood at the 100 Year Anniversary of Assumption in Pocatello by His Eminence Metropolitan Isaiah of Denver. Upon ordination, Fr. Seraphim served as a supply priest two weekends per month (while maintaining the full time job). It was in this capacity that he first came to Price. Fr. Seraphim was immediately overwhelmed by the genuine love, kindness, and generosity of the parishioners. He visited a few more times and was eventually assigned as the proistamenos by His Eminence. Fr. Seraphim brings with him a solid spiritual and accademic formation; a background in business; 7 foreign languages; a love of people and cultures; and a joyful, peaceful spirit.
St. Seraphim of Sarov
St. Seraphim was born on the 19th of July in the year of our Lord 1754. His given name was Prochor. His father was a merchant who had taken upon himself the building of the cathedral in their town of Kursk, Russia. The young saint was once climbing on the scaffolding and fell off from a great height, but was miraculously carried softly to the ground. Later, the young Prochor fell very ill. He was visited by Panagia in a dream during which she told him that she was coming to visit him. The next day there was a procession through the streets with the Kursk Root icon of the Theotokos. His mother carried him out to kiss the icon and ask for healing. The young Prochor was instantly healed. From a young age he wanted to dedicate himself entirely to God as a monk. He was blessed by Elder Dositheos to go to the Sarov forest monastery. After struggling for two years in the monastery, he was struck again with illness. This time the illness caused severe swelling in his legs. He was visited by Panagia again. She touched his leg with her staff and the fluid drained out. When he awoke, healed, there was a scar on his leg as evidence of the miracle.
After many years as a novice, Prochor was eventually tonsured a monk and given the name Seraphim (reflecting his own 'fiery' love for God). He was later ordained a hierodeacon (monastic deacon) and then a hieromonk (monastic priest). While serving the Divine Liturgy, St. Seraphim would often have visions of the heavenly court. He would see Angels serving with the priests and deacons, and once he saw the Lord entering the church with a retinue of heavenly attendants. The Lord approached the amvon, blessed the people, and entered into His icon on the templon. St. Seraphim was struck with awe and couldn't move. He remained in rapture for three hours, standing in the altar.
As a priest, St. Seraphim would serve the Divine Liturgy every day of his life. Eventually, he obtained a blessing to retire in seclusion to the forest. He built a hermitage and called it "Mt. Athos." He would spend many years in his little Athos, only going to the main monastery for All-Night Vigil on Saturday and returning to his hermitage after the Divine Liturgy on Sunday morning. St. Seraphim grew in holiness. He became entirely absorbed in prayer. As word spread of his holiness, visitors from all over would come to see him for advice, confession, and prayers. St. Seraphim didn't appreciate the disturbance of his solitude. He forbade women to come, and eventually, the Lord seemingly approved of his desire for solitude, caused his cell to be cut off from the monastery (the path became so blocked by fallen trees that no one could pass). His only visitors then became the birds and animals of the forest. They would speak to each other and share food together. Increasing his ascetic struggle, St. Seraphim began a practice in imitation of St. Symeon the Stylite. Every night he would get up and go to a rock in the forest. He would pray, kneeling or standing, with arms raised to heaven "God have mercy on me a sinner." He prayed this way for 1,000 days and nights.
St. Seraphim was once come upon by thieves at his hermitage. They came looking for money, but found only icons and potatoes. They beat St. Seraphim severely and left him for dead. St. Seraphim survived and crawled to the monastery, where the fathers were shocked to see him in such condition and feared for his life. Once again, St. Seraphim was healed by Panagia in a dream. He forgave his abusers. The beating left him permanently bent over and he had to walk with a cane the rest of his life. At this point, he had to move back to the main monastery where he kept his solitude by locking himself in his cell most of the day.
St. Seraphim could read hearts, was a spiritual physician, and beloved by many spiritual children. He always had a peaceful demeanor and once said, "acquire the spirit of peace and a thousand souls around you will be saved." He worked countless miracles during his earthly life and continues to do so from heaven. He, also, was transfigured during a deeply spiritual conversation with his disciple Motovilov. They were speaking about the spiritual life. St. Seraphim taught that we should strive to acquire the Holy Spirit. At one point, he grabbed Motovilov by the shoulders and demanded he look at him. The disciple couldn't because St. Seraphim's eyes were flashing like lightening and his countenance was exceedingly bright. The saint told him that they were both that way, because they were in the Spirit of God. One disciple also once saw St. Seraphim standing in the air during prayer. The saint strictly forbade the disciple from telling the story until after his death. The holy one was also blessed to know the approach of his departure from this life. Panagia appeared to him, in the presence of one of his nuns, to tell him the time and hour. St. Seraphim often told his cell attendant that his death would be announced by fire, and so it was. The cell attendant was drawn to the cell by the smell of smoke (St. Seraphim often kept candles burning). He entered and found that the holy father was reposed, kneeling in front of his icons, with his arms crossed over his chest. Thusly, the saint completed his earthly life and his soul was taken up into heavens by the Queen of Heaven Herself.
Daniel the Stylite of Constantinople; Luke the New Stylite of Chalcedon; Holy Martyrs Ascepsia and Aethal; Holy Martyrs Miracus and Barsabas; Leontios the Righteous of Monemvasia; The Glorious King Nikephoros Phokas